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Sextus Empiricus and Greek Scepticism
written by "Patrick, Mary Mills, 1850-1940" in opposition to a custom thus: some of the Ethiopians tattoo new-born children, but we do not, and the Persians think it is seemly to have a garment of many colors and reaching to the feet, but we think it not so. The Indians ταῖς γυναιξὶ δημοσίᾳ μίγνυνται, but most of the other nations consider it a shame. We place a law in 149 opposition to a law in this way: among the Romans he who renounces his paternal inheritance does not pay his father's debts, but among the Rhodians he pays them in any case; and among the Tauri in Scythia it was a law to offer strangers in sacrifice to Artemis, but with us it is forbidden to kill a man near a temple. We place a school 150 in opposition to a school when we oppose the school of Diogenes to that of Aristippus, or that of the Laconians to that of the Italians. We place a mythical belief in opposition to a mythical belief, as by some traditions Jupiter is said to be the father of men and gods, and by others Oceanus, as we say— "Oceanus father of the gods, and Tethys the mother." We place dogmatic opinions in opposition to each other, 151 when we say that some declare that there is only one element, but others that they are infinite in number, and some that the soul is mortal, others that it is immortal; and some say that our affairs are directed by the providence of the gods, but others that there is no providence. We 152 place custom in opposition to other things, as for example to a law, when we say that among the Persians it is the custom to practice ἀρρενομιξίαι, but among the Romans it is forbidden by law to do it; by us adultery is forbidden, but among the Massagetae indifference in this respect is allowed by custom, as Eudoxos of Cnidus relates in the first part of his boo...

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